About Hadhrat Abuzsr Ghifari
Hadhrat Abuzar Ghifari (Radhiyallaho anho) is very famous among the Sahabah for his piety and knowledge. Hadhrat Ali (Radhiyallaho anho) used to say: “Abuzar is the custodian of such knowledge as other people ware incapable of acquiring.” When he first got news of the Prophet’s (Sallallaho alaihe wasallam) mission, he deputed his brother to go to Mecca and make investigations regarding ‘the person’ who claimed to be the recipient of Divine revelation. His brother returned after necessary enquiries, and informed him that he found Muhammad (Sallallaho alaihe wasallam) to be a man of good habits and excellent conduct, and that his wonderful revelations were neither poetry nor sooth-sayings. This report did not satisfy him, and he decided to set out for Mecca and find out the facts for himself.
Hadhrat Abuzar Ghifari’s On reaching Mecca
On reaching Mecca, he went straight to the Haram. He did not know the Prophet (Sallallaho alaihe wasallam) and he did not consider it advisable (under the circumstances prevailing at that time) to enquire about him from anybody. When it became dark, Hadhrat Ali (Radhiyallaho anho) noticed him and seeing in him a stranger, could not ignore him, as hospitality and care for the travellers, the poor and the strangers, were the Sahabah’s second nature. He therefore, took him to his place. He did not ask him about the purpose of his visit to Mecca, nor did Abuzar (Radhiyallaho anho) himself disclose it. Next day, he again went to the Haram and stayed there till nightfall without being able to learn who the Prophet (Sallallaho alaihe wasallam) was. In fact everybody knew that the Prophet (Sallallaho alaihe wasallam) and his companions were being persecuted in Mecca, and Abuzar (Radhiyallaho anho) might have had misgivings about the result of his quest for the Prophet (Sallallaho alaihe wasallam).
What Hadhrat Ali Explained
Hadhrat Ali (Radhiyallaho anho) again took him home for the night, but again did not have any talk with him about the purpose of his visit to the city. On the third night, however, after Hadhrat Ali (Radhiyallaho anho) had entertained him as on the two previous nights, he asked him: “Brother, what brings you to this town?” Before replying, Hadhrat Abuzar (Radhiyal!aho anho) took an undertaking from Hadhrat Ali (Radhiyallaho anho) that he would speak the truth, and then he enquired from him about Muhammad (Sallallaho alaihe wasallain). Hadhrat Ali (Radhiyallaho anho) replied “He is verily the Prophet of Allah.
You accompany me tomorrow and I shall take you to him. But you have to be very careful, lest people come to know of your association with me, and you get into trouble. When on our way I apprehend some trouble, I shall get aside pretending some necessity or adjusting my shoes, and you will proceed ahead without stcgping so that the people may not connect us.” The next day, he followed Hadhrat Ali (Radhiyallaho anho), who took him before the Prophet (Sallallaho alaihe wasallam).
First Meeting To The Prophet (Sallallaho alaihe wasallam)
In the very first meeting, he embraced Islam. The Prophet (Sallallaho alaihe wasallam), fearing that the Qureysh might harm him, enjoined upon him not to make an open declaration of his Islam, and bade him to go back to his clan and return when Muslims had gained the upper hand.
Hadhrat Abuzar (Radhiyallaho anho) replied: “0,Prophet of Allah! By Him who is the master of my soul, I must go and recite the Kalimah in the midst of these unbelievers.” True to his word, he went straight to the Haram and, right in the midst of the crowd and at the pitch of his voice, recited Shahadah viz: “I bear witness that there is no god save Allah, and I bear witness that Muhammad (Sallaliaho alaihe wasallam) is the Prophet of Allah.” People fell upon him from all sides, and would have beaten him to death if Abbas (the Prophet’s uncle, who had not till then embraced Islam) had not shielded him and saved him from death. Do you know who he is? He belongs to the Ghifar clan, who live on the way of our caravans to Syria. If he is killed, they will waylay us and we shall not be able to trade with that country.” This appealed to their prudence and they left him alone.
The next day, Hadhrat Abuzar (Radhiyallaho anho) repeated his perilous confession of Imaan and would have, surely been beaten to death by the crowd, had not Abbas intervened once again and saved him for the second time. The action of Hadhrat Abuzar (Radhiyallaho anho) was due to his extraordinary zeal for proclaiming Kalimah among the disbelievers, and the prohibition by the Prophet (Sallallaho alaihe wasallam) was due to the soft corner in his heart for Hadhrat Abuzar (Radhiyallaho anho), lest he be put to hardships that might prove too much for him. There is not the least shadow of disobedience in this episode.
Since the Prophet (Sallallaho alaihe wasallam) himself was undergoing all sorts of hardships in spreading the message of Islam, Abuzar (Radhiyallaho anho) also thought it fit to follow his example rather than to avail of his permission to avoid danger. It was this spirit of Sahabah that took them to the heights of material and spiritual progress. When a person once recited the Kalimah and entered the fold of Islam, no power on earth could turn him back and no oppression or tyranny could stop him from Tabligh.
The affections of Hadhrat Khabbab bin Alarat (Radhiyallaho anho)
Hadhrat Khabbab (Kadhiyallaho anho) is also one of those blessed persons who offered themselves for sacrifice and suffering for the cause of Allah. He was the sixth or seventh person to embrace Islam and, therefore, he suffered long. He was made to put on steel armour and lie in the sun to sweat and swelter. Very often he was made to lie flat on burning sand. which caused the flesh on his back to waste away. He was the slave of a woman. When she came to know that he was visiting the Prophet (Sallallaho alaihe wasallam), she used to brand his head with a hot iron rod. Hadhrat ‘Umar (Radhiyallaho anho) during his caliphate once inquired of him about the details of his sufferings after embracing Islam. He showed him his back, seeing which Hadhrat ‘Umar (Radhiyallaho anho) remarked, “I have never seen such a back before.” He said, “My body was dragged over heaps of smouldering charcoal, and the blood and fat coming out of my back put out the fire.” It is said that, when Islam spread and the Muslims conquered all the surrounding territory, he used to weep and say: “Allah seems to he compensating us in this world for all our sufferings, and perhaps nothing would be left for us as reward in the Hereafter.”
